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Tall Fences, Taller Trees, directed by Dutch-based Iranian filmmaker, Arash Kamali Sarvestani, is a companion to Chauka, Please Tell Us the Time, which Sarvestani co-directed with Kurdish-Iranian writer and Manus Island detainee, Behrouz Boochani. On its most basic level Tall Fences, Taller Trees documents the making of the first film, but it is far more than that.
Reconciliation week itself begins on the 27th May, the anniversary of the 1967 Referendum, which granted Aboriginal people the right to be counted in the census. The anniversary of the Mabo ruling in the High Court rounds out the week. Yet every year, I would swear that this week means nothing more to most people in this country than to call on the Aboriginal and Torres Strait Islander people in their workplaces and community to do more work.
The internet and the online spaces are indeed becoming our lifeline for expression and assembly. This lifeline is under threat and deserves much more protection than it currently has under international law. We now have an immediate opportunity to remedy that.
We are living in a time of pandemic but it seems so many people have been more focused on panic buying or flouting restrictions on social distancing and public gatherings. Why is it that many are less concerned about the virus than what they can buy or do?
With blazes nearby, TV news bars well on fire, we human animals are panicked, feel the shudder of rotors above our roofs. Very soon thirsty helitankers will thunder down to drink from our neighbourhood lake. May we remember tomorrow, nothing will be more worried than pelicans in broken reeds, the night heron in its naked tree.
More than three billion single trips are taken during the extended period of travel. It is to China's great credit that these journeys occur incredibly smoothly, and on the whole with a convivial spirit. There is too often a tendency to minimise any praise about China's achievements, to the anger of Chinese citizens at home and abroad.
It is ironic for those of us who have long wished for a closer and more respectful relationship between India and Australia to be arguing now for caution. But perhaps the time has come for a relationship of political solidarity between the people of India and the people of Australia, rather than the economic expediency that seems to be on offer.
As the sea withdrew, the waves left curling black lines that crossed one another. The beach became a map in which territories were separated from one another. That image reflected the fires and the ways in which they were perceived. They were more than localised events. They affected relationships that spread far beyond the fire.
I recently visited Port Moresby as part of a delegation of Catholic leaders. I have worked with refugees and migrants for more than 20 years in different countries. I have been part of many serious and confronting human rights struggles. Nonetheless, I was not expecting what I saw and heard in PNG, and it deeply touched me.
Recognising that financial systems are a human creation rather than natural systems governed by 'capital flows' would be an important step to conceiving a more robust and equitable system. To ask what kind of society we want and only then work out what we want money to do for us is to put the horse back in front of the cart.
For a nation with such a significant convict history, Australians take a peculiarly puritanical approach to prisoner welfare. Punishment, not rehabilitation, is often viewed as the point of the justice system. We take a very dim view of anything that could be construed as a prisoner perk. One such perceived privilege is access to the internet.
I'm a white man in a white man's world, his mother tongue the lingua franca everywhere. I may not be rich, but I am more or less free, and my calling has let me travel the world. It's easy for me, not having had to fight for mine, to ask us to go deeper than identity when we write. But when James Baldwin says the same thing, it compels.
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